Buddhism

Drifting and resurfacing: Getting back on track after we lose our way

When we find we’ve wavered off course, when the worldly winds distract and torment us, causing us to become entangled in mind weeds, how do we find our way back to solid ground?

Are you sure that what you're telling yourself is really true?

Whenever we get carried away with our inner monologue, whether out of dreaded or hopeful anticipation, or the constant replay of conversations or events already gone by, we can veer towards a version of reality that is more draining on our mind and nervous system than it needs to be. The late great Zen master, poet, activist and writer Thich Nhat Hanh encouraged practitioners to ask ourselves in any moment like this, "are you sure?". In other words, check, are you sure this is true, might you be minimising or maximising the story, is the storyline you're telling helpful or necessary? Might there be something else going on? What is really happening and how can you face it mindfully?

Eyes wide shut: Are we seeing things clearly, or shutting ourselves off from reality?

Way back when I first started meditating when I was 17, it was candle gazing (trataka) that I was drawn to. For a long time, that was how I practiced, eyes wide open, focusing on the flickering flame, bringing deliberate attention back to what was in front of me whenever thoughts or distractions drew me away. At some point, I learned to meditate with eyes closed. Whichever way we choose to go about things, it is always wise to exercise some practical discernment and ask ourselves, why, what's the intention of my practice, how will it serve the way in which I engage with the world?

What to do when feeling blue

There are some books that I turn to regularly, mostly when I wake, as I did this morning, inexplicably a tad grumpy, maybe owing to interrupted sleep, compounded by the windy nature of the season and my likewise prone to mood-shifting inner state (Vata-inclined in Ayervedic parlance). Here are my tips, via the practices shared by the eighth century Dharma master and student Shantideva, on how to pivot your mind and your mood.

How to cultivate and nurture the practice of patience

Patience can be a trickster of a thing. We call it a lofty virtue as though it's something we can only ever aspire to. We know that it's something worth cultivating and yet we give it less attention or time than the things we and society convinces us we have to be doing all the time.

Conditioned as most of are to think our worth lies in all that we do, measuring that worth in the context of capitalism, ableism and consumerism, we put patience and pausing on the back-burner, telling ourselves we'll stop and give ourselves a break when things slow down.

Words to live by when you're struggling to find your own

For days when you feel torn or dissatisfied, when you wake up and all the toughness of determination seems to be weakened for no apparent reason, the words of others can save you.

They can fill the spaces between moments of clarity or confusion with meaning.

Where you stumble to understand let alone express yourself, and where you understand but can’t do the feeling or the knowledge justice, it can be useful to delegate the task of communication.

The restless whirlpool of life

What is it that we’re saying when we talk of highs and lows? Why do we linguistically frame our lives this way? How have we even come to collectively associate and articulate “forwards” and “up” as signs of progress, while assuming “backwards” and “down” to be regressive?